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01-Jul-2017 00:23

It’s expressed in Christian terms in Jesus’ saying: “In whatever way you wish others to treat you, treat them that way, too. To some, he’ll say: “Come, you’re blessed by my Father, come into the Kingdom prepared for you since the creation of the world.This summarizes all the Law and Prophets.” (Matt ) It’s right there in the Torah: “Love your neighbor as you love yourself.” (Lev ) Muslims understand that, “None truly believes until he wants for his brother what he wants for himself.” It’s evident to Hindus, too: “One should never do to another what one would not want done to oneself.” It’s also a Confucian principal: “Never impose on others what you would not choose for yourself.” Is there not, in all of this common ground, abundant evidence of what all humanity knows to be right? I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me.” He’ll tell them he had everyday needs with which all can identify, and that they helped him in these times of need.But it’s always for the victims of earlier interpretations, whose ordeals are now so easily forgotten, lest they suggest there are contemporary victims of contemporary “sacred” causes and ideologies.Someone less academic than Santayana, but nonetheless, savvy, observed: “The only thing bit of really relevant history of which one had been unaware, the best predictor of one’s continuing thinking is his present ignorance.

Bob Rayburn was, by then, founding president of Covenant College and Theological Seminary and EC’s earliest evangelical encourager.

One might ask, either sincerely or sarcastically, “Then, there’s no room for on homosexuality?

” The one who thus objects must go deeper than mere matters of opinion.

But they’ll be confused and ask: “When did we see ?

” He’ll explain: “Inasmuch as you did something for the least among you, you did it for me.” He’ll then turn to the others: “Get away from me, you who are cursed.

Bob Rayburn was, by then, founding president of Covenant College and Theological Seminary and EC’s earliest evangelical encourager.

One might ask, either sincerely or sarcastically, “Then, there’s no room for on homosexuality?

” The one who thus objects must go deeper than mere matters of opinion.

But they’ll be confused and ask: “When did we see ?

” He’ll explain: “Inasmuch as you did something for the least among you, you did it for me.” He’ll then turn to the others: “Get away from me, you who are cursed.

But, they warned, it must be done by at least two big strong men so as not to cause needless pain.